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Tönpa Shenrab

The 1st Cycle

The Nine Ways

The 2nd Cycle

The Four Bon Portals and the Fifth, the Treasury

The 3rd Cycle

The Outer, Inner and the Secret Precepts

Start Teaching The 3rd Cycle
The 3rd Cycle
Outer, Inner, and Secret Precepts PDF Print E-mail
The final teachings expounded by Tonpa Shenrab consist in the three cycles of Outer, Inner, and Secret Precepts. The outer cycle is the path of renunciation, the Sutra teachings. The inner cycle is the path of transformation, the Tantric teachings, which use mantras. The secret cycle is the path of self-liberation, the Dzogchen teachings. This division into Sutra, Tantra, and Dzogchen is also found in Tibetan Buddhism.

Sutra, Tantra and Dzogchen

According to Bon, the five passions - ignorance, attachment, anger, jealousy, and pride - are the principal cause of all the problems of this life and of transmigration in samsara. They are also called the five poisons because they kill people. These are the passions that we must overcome through practice. According to the Sutra view, it takes many lifetimes to purify the passions and achieve enlightenment, whereas according to the Tantric and the Dzogchen views the practitioner can attain enlightenment in this very lifetime.

Different religions and spiritual traditions have devised various ways of purifying the passions and attaining realization. In Yungdrung Bon, these are the method of renunciation, the method of transformation, and the method of self-liberation.

For dealing with the passions, we can use the example of a poisonous plant. According to the Sutra interpretation, the plant must be destroyed, because there is no other way to resolve the problem of its poison. The Sutra practitioner renounces all the passions.

According to the Tantric system, the tantric adept should take the poisonous plant and mix it with another plant in order to form an antidote: he does not reject the passions but tries to transform them into aids to practice. The tantric adept is like a doctor who transforms the poisonous plants into medicine.

The peacock, on the other hand, eats the poisonous plant because he has the capacity to use the energy contained in the poison to make himself more beautiful; that is, he frees the poisonous property of the plant into energy for growth. This is the Dzogchen method of effortlessly liberating passions directly as they arise.

(Quotations from Wonders of the Natural Mind, Ithaka, New York 2000, p. 47-49)